Abstract
Effective infectious disease control may require states to restrict the liberty
of individuals. Since preventing harm to others is almost universally
accepted as a legitimate (prima facie) reason for restricting the liberty of
individuals, it seems plausible to employ a mid-level harm principle in
infectious disease control. Moral practices like infectious disease control
support – or even require – a certain level of theory-modesty. However,
employing a mid-level harm principle in infectious disease control faces at
least three problems. First, it is unclear what we gain by attaining convergence on a specific formulation of the harm principle. Likely candidates for
convergence, a harm principle aimed at preventing harmful conduct,
supplemented by considerations of effectiveness and always choosing the
least intrusive means still leave ample room for normative disagreement.
Second, while mid-level principles are sometimes put forward in response
to the problem of normative theories attaching different weight to moral
principles, employing a mid-level harm principle completely leaves open
how to determine what weight to attach to it in application. Third, there
appears to be a trade-off between attaining convergence and finding a
formulation of the harm principle that can justify liberty-restrictions in all
situations of contagion, including interventions that are commonly allowed.
These are not reasons to abandon mid-level theorizing altogether. But there
is no reason to be too theory-modest in applied ethics. Morally justifying e.g.
if a liberty-restriction in infectious disease control is proportional to the aim
of harm-prevention, promptly requires moving beyond the mid-level harm
principle.
| Original language | English |
|---|---|
| Pages (from-to) | 437-444 |
| Number of pages | 8 |
| Journal | Bioethics |
| Volume | 25 |
| Issue number | 8 |
| DOIs | |
| Publication status | Published - 2011 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 3 Good Health and Well-being
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