Abstract
Between 2010 and 2015, as Myanmar transitioned from authoritarian rule to a more liberal and democratic state, its Muslim population increasingly faced hate speech and violence. This article goes beyond analyses that regard the growing anti-Muslim sentiment as a consequence of a liberalized media environment, enabling people to voice long-standing grievances and prejudice. Rather, the notion of a “Muslim threat” to Myanmar’s Buddhist population is approached as the outcome of a dynamic process of securitization in which an alliance of political and religious elites was forged whose discourse changed the rules of the political field, forcing the reform-oriented opposition into strategic silence. It is argued that in the early period of liberalization, anti-Muslim frames were normalized and thus shaped the securitization of Muslims.
| Original language | English |
|---|---|
| Pages (from-to) | 105-124 |
| Journal | Nationalism and Ethnic Politics |
| Volume | 28 |
| Issue number | 2 |
| DOIs | |
| Publication status | Published - 21 Dec 2021 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
-
SDG 16 Peace, Justice and Strong Institutions
Fingerprint
Dive into the research topics of 'Securitization of Muslims in Myanmar's Early Transition (2010-2015)'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver