Abstract
Georg Lukács’s History and Class Consciousness (1923) has often been criticised for its idealism. I discuss Lukács’s critique of reification in light of these charges, identifying two different idealist vocabularies of (neo-)Kantian and Hegelian origin, respectively. I show that the function of the former is critical: refracting Marx’s analysis of social form through a Kantian form/content distinction allows Lukács to critique capitalism as the domination of form over content. Lukács’s Hegelian leanings are more problematic, however, as they constrain his own insights into the conditioned and contingent character of political practice and history.
| Original language | English |
|---|---|
| Number of pages | 20 |
| Journal | Kantian Review |
| Early online date | 22 Jan 2026 |
| DOIs | |
| Publication status | E-pub ahead of print - 22 Jan 2026 |
Bibliographical note
Publisher Copyright:© The Author(s), 2026. Published by Cambridge University Press on behalf of The Kantian Review.
Keywords
- Georg Lukács
- critical theory
- neo-Kantianism
- philosophy of history
- reification
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