Abstract
This thesis explores the interplay between media, politics and religion in Northern Cameroon, from the French colonial period (1916-1960) to the beginning of the 21st century. Invoking post-colonial theory (Mbembe 2000), the political economy of communication by the Fulani hegemony over the non-Muslims also known as Kirdi. It contributes to both the literature on the political role of media in Cameroon and the debate on Muslims and non-Muslims relations in multi-religious settings. The work is grounded in qualitative and quantitative data collected through interviews, observations and questionnaires in the main cities of Northern Cameroon (Ngaoundere, Garoua)
The first chapter lays emphasis on the processes through which Northern Cameroon became a multi-religious setting in the aftermath of the Jihad (19th century) and the arrival of Christian missions (1920s). Subsequently, the second chapter shows how Radio Garoua was created in 1958 by the French colonial administration, in order to support its policy towards Islam.
The first chapter lays emphasis on the processes through which Northern Cameroon became a multi-religious setting in the aftermath of the Jihad (19th century) and the arrival of Christian missions (1920s). Subsequently, the second chapter shows how Radio Garoua was created in 1958 by the French colonial administration, in order to support its policy towards Islam.
Original language | French |
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Award date | 12 Dec 2017 |
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Publication status | Published - 12 Dec 2017 |
Keywords
- Media
- Muslims
- Christians
- Coexistence
- Religion
- Politics
- Fulani hegemony
- evangelization
- Kirdi
- Northern Cameroon