Abstract
Most Kantian constructivists try to ground universal duties of interpersonal morality in certain interactions between individuals, such as communication, argumentation, shared action or the second-person standpoint. The goal of this paper is to present these, which I refer to as arguments from the second-person perspective, with a dilemma: either the specific kind of interaction that is taken as a starting point of these arguments is inescapable, but in that case the argument does not justify a universal principle of interpersonal morality. Or interaction does have a principle of interpersonal morality among its necessary conditions of possibility, but such forms of interactions are merely optional. I argue that proponents of arguments from the second-person perspective have failed to provide a convincing response to this dilemma and that this failure is systematic. This suggests that the success of Kantian constructivism depends on the success of arguments from the first person.
| Original language | English |
|---|---|
| Pages (from-to) | 2767–2783 |
| Number of pages | 17 |
| Journal | Philosophical Studies |
| Volume | 176 |
| Early online date | 2018 |
| DOIs | |
| Publication status | Published - 2019 |
Keywords
- Kantian constructivism
- Transcendental arguments
- Morality
- First person
- Second person
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