Abstract
The Socrates of the dialogue Axiochus seems to advance incompatible arguments in his attempt to cure Axiochus of his fear of death. Is this incompatibility a foreseen and accepted consequence of the author's therapeutic strategy? This paper argues that it is rather an intended and functional inconsistency: it serves to stimulate critical thinking in order to anchor philosophical conviction more deeply in the reader's soul. The paper musters support for this reading by drawing attention to the different levels of inconsistency in the dialogue; the multiple ways in which the text thematizes inconsistency; the importance of exercising judgement in the text; and the motivating concern of superficial persuasion.
| Original language | English |
|---|---|
| Pages (from-to) | 1-18 |
| Number of pages | 18 |
| Journal | International Journal of Platonic Tradition |
| Volume | 17 |
| Issue number | 1 |
| Early online date | 2021 |
| DOIs | |
| Publication status | Published - 2023 |
Bibliographical note
Funding Information:Previous versions of this paper were presented at the Utrecht Department of Philosophy and Religious Studies and at the Hellenistendag 2021. I especially wish to thank Bert van den Berg, Mauro Bonazzi, Gerard Boter, Arjan Nijk and Teun Tieleman for valuable comments. I am also grateful to Frederik Bakker for discussion of Diogenes of Oenoanda. This paper was written in the context of Anchoring Innovation, the Gravitation Grant research agenda of the Dutch National Research School in Classical Studies, OIKOS. It is financially supported by the Dutch ministry of Education, Culture and Science (NWO project number 024.003.012). For more information about the research programme and its results, see the website <www.anchoringinnovation.nl>.
Publisher Copyright:
© Albert Joosse, 2021.
Funding
Previous versions of this paper were presented at the Utrecht Department of Philosophy and Religious Studies and at the Hellenistendag 2021. I especially wish to thank Bert van den Berg, Mauro Bonazzi, Gerard Boter, Arjan Nijk and Teun Tieleman for valuable comments. I am also grateful to Frederik Bakker for discussion of Diogenes of Oenoanda. This paper was written in the context of Anchoring Innovation, the Gravitation Grant research agenda of the Dutch National Research School in Classical Studies, OIKOS. It is financially supported by the Dutch ministry of Education, Culture and Science (NWO project number 024.003.012). For more information about the research programme and its results, see the website <www.anchoringinnovation.nl>. Previous versions of this paper were presented at the Utrecht Department of Philosophy and Religious Studies and at the Hellenistendag 2021. I especially wish to thank Bert van den Berg, Mauro Bonazzi, Gerard Boter, Arjan Nijk and Teun Tieleman for valuable comments. I am also grateful to Frederik Bakker for discussion of Diogenes of Oenoanda. This paper was written in the context of Anchoring Innovation, the Gravitation Grant research agenda of the Dutch National Research School in Classical Studies, OIKOS . It is financially supported by the Dutch ministry of Education, Culture and Science ( NWO project number 024.003.012). For more information about the research programme and its results, see the website .
Keywords
- Axiochus
- Dialogue form
- Epicureanism
- Inconsistency
- Philosophy as therapy
- Platonism
- Pseudo-Plato
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